I do not mean by this all individuals, but creation; for nothing can be more certain, than that those who do not receive the Son of God are so much the worse for having heard the gospel. Here the Lord was really owned by the multitudes as the great Prophet that should come; and this in consequence of His works, especially that one which Scripture itself had connected with the Son of David. Number one means to die to your sins at an alter of repentance. (Ed. But when the Lord speaks of His cross, and not God's judicial requirements only, but the gift of Himself in His true personal glory as the occasion for the grace of God to display itself to the utmost, then, and not till then, do we hear of eternal life, and this connected with both these points of view. 32:39); for He "works all things after the counsel of His will" (cf. The implications of this are staggering. The survey of 1,552 U.S. adults, which was conducted from July 30 to Aug. 2, found that 66 percent of Republicans continue to insist that "the election was rigged and stolen from Trump," while just 18 percent believe "Joe Biden won fair and square."Twenty-eight percent of independent voters also said they think Trump was the rightful winner of the 2020 election, as did a small 3 . He gave them title to take the place of children of God, even to those that believe on His name. Nay, "the world knew him not." Yet before a miracle, as well as in the working of those which set forth His glory, it is evident that so far from its being a gradual growth, as it were, in His mind, He had, all simple and lowly though He were, the deep, calm, constant consciousness that He was God. They will never be condemned for their sins, but they have already passed from death into life. As a weapon of conviction, most justly had it in the mind of the Lord Jesus the weightiest place, little as man thinks now-a-days of it. The question really is, whether man would trust God. 42). The chapter pursues this subject, showing that it is not only God who thus deals first, with the necessity of man before His own immutable nature; next, blessing according to the riches of His grace but, further, that man's state morally is detected yet more awfully in presence of such grace as well as holiness in Christ. A second and wholly new man appears the bread of God, not of man, but for men. Such was the grace that God was displaying in Him, the true and full expresser of His mind. He tells Philip to follow Him. Christ did not wait till the time was fully come for the old things to pass away, and all to be made new. FIVE WONDERFUL THINGS John 5:24 Intro. How truly it is man under law! There He supposes His full rejection and death. We see the world with our brain, and at best that organ is merely a very good guesser, says Sekuler. Nothing is said about the fan in His hand; nothing of His burning up the chaff with unquenchable fire. (VersesJohn 7:33-36; John 7:33-36) Jesus was returning to Him that sent Him, and the Holy Ghost would be given. He does not come into judgment, but has passed from death to life., KJV Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life., NKJV Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life., Bible Commentary Bible Verses Devotionals Faith Prayers Coloring Pages Pros and Cons, 40 Most Powerful Bible Scriptures on Motivation, 30 Encouraging Bible Scriptures on Never Giving Up, 50 Biblically Accurate Facts About Angels in the Bible, 50 Most Profitable Youth Group Fundraising Ideas for Your Church, 250 Ice Breaker Questions for Teen Youth Groups, 25 Important Examples of Pride in the Bible, Why Jesus Wept and 11 Lessons from His Tears, 25 Different Ways to Worship God and Praise the Lord. 05:08. How were they not enjoyed in despised Samaria those two days with the Son of God among them! John 5:24: "Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life." Clearly, when it comes to being alive or dead, there are two and only two categories of people. He has unsuccessfully attempted to write Beatrice a love sonnet according to the flowery and ornamental conventions of Renaissance love poetry. , He hath eternal life, and doth not come into judgment. "My Father worketh hitherto, and I work." (Ver. John 7:38; John 7:38) And then we have the comment of the Holy Ghost: "(But this spake he of the Spirit, which they that believe on him should receive: for the Holy ghost was not yet given; because that Jesus was not yet glorified)" There is, first, the thirsty soul coming to Jesus and drinking; then there is the power of the Spirit flowing forth from the inner man of the believer in refreshment to others. 21 For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. Natural birth had nothing to do with this new thing; it was a new nature altogether in those who received Him: "Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God." Once she finally stood in . He that honoureth not the Son honoureth not the Father which hath sent him. They entered not into His words more than His grace, but thought and spoke, like the Samaritan woman, about things of this life. But it is important we should know how He entered the world. It is not denunciation, but the most solemn sentence in the calmest manner. So rich and transparently divine was the grace: not some souls, more meritorious than the rest, rewarded according to a graduated scale of honour, but "of his fulness have all we received." Black-or-white thoughts may also set you up for. But is passed from death unto life; both from a moral death to a spiritual life, being quickened, who before was dead in trespasses and sins; and from under a sentence of condemnation, and eternal death, which as a descendant of Adam, and according to the tenor of the law of works, he was subject to, to an open state of justification, according to the tenor of the covenant of grace; the righteousness of Christ being revealed to him, and received by faith, and the sentence of justification passed upon his conscience by the Spirit; so that he who before, in his own apprehension, was a dead man in a law sense, is now alive to God, and secure from the second death, and being hurt by it. In both John and Paul the possibility of attaining eternal life and avoiding the wrath of God is dependent on believing in Jesus, the Son of God. Jesus finally summed up this important teaching that spelt out the clear message of His eternal deity before saying: "Truly, truly, I say to you, he who hears My Word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life. They had eyes, but they saw not; ears had they, but they heard not, nor did they understand His glory. "He came unto his own [things], and his own [people] received him not. Such is God's vindication of His outraged rights; and the judgment will be proportionate to the glory that has been set at nought. It was no longer a moot-point whether God could trust man; for, indeed, He could not. Then said they unto him, Who art thou? To the Pharisees, indeed, his words as to the Lord are curt: nor does he tell them of the divine ground of His glory, as he had before and does after. This leads Philip to Nathanael, in whose case, when he comes to Jesus, we see not divine power alone in sounding the souls of men, but over creation. For the Father judgeth no man, but hath committed all judgment unto the Son: that all men should honour the Son, even as they honour the Father. It is not that He denies the truth of what they were thus desiring and attached to. Here He is not portrayed as the Son of man who must be lifted up, but as the Son of God who was given. THE HOLY BIBLE, NEW INTERNATIONAL
But let them beware how they perverted it. But here it was not God's purpose to record it. How withering the words! 1 Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. The refusal of His precious blood will, on the contrary, make their case incomparably worse than that of the heathen who never heard the good news. Besides this, goodness overflows, in that the Father is gathering children, and making worshippers. Jesus explains: "My meat is to do the will of him that sent me, and to finish his work. For this, therefore, the Jews sought the more to kill Him; because He added the greater offence of making Himself equal with God, by saying that God was His own Father. His corporeal presence was not necessary; His word was enough. Accordingly there is a four-fold testimony to Jesus: the testimony of John the Baptist; the Lord's own works; the voice of the Father from heaven; and finally, the written word which the Jews had in their own hands. His aspect as thus tabernacling among the disciples was "full of grace and truth." How could either light or love rest in a scene of sin, darkness, and misery? All others prove not only that they are bad, but that they hate perfect goodness, and more than that, life and light the true light in the Word. The hearing has ended. At Pentecost, Jesus empowered his followers to preach his Word. The Benefits of Hearing and Believing Elder R.M. Say not ye, There are yet four months, and then cometh harvest? He saw him under the fig tree. Nor would the rejected Christ, the Son of man; for if lifted up on the cross, instead of having the throne of David, the result would be not merely earthly blessing for His people according to prophecy, but eternal life for the believer, whoever. There is the need of another nature, and the only way in which this nature is communicated is by being born of water and the Spirit the employment of the word of God in the quickening energy of the Holy Ghost. Indeed, it is the total eclipse, not merely of law and remedial mercies, but even of promised Messianic glory, by everlasting life and resurrection at the last day. Nevertheless, Christ did come to His own things, His proper, peculiar possession; for there were special relationships. None the less did the result of His death proclaim His Deity. His exaltation there is not without notice in the gospel, but exceptionally. But if the Spirit speaks of the Son of God, the law dwindles at once into the smallest possible proportions: everything yields to the honour the Father puts oil the Son. John 5:24 New International Version 24 "Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life. What I believe is very important. In His name I pray, AMEN. Some impressive stats: 365+ families have been affected by the pregnancy help services in 2019 alone. This last is the figure of a truth deeper than incarnation, and clearly means communion with His death. (Psalms 132:1-18) Then they wanted to make Him a king. I don't realize until the next morning that it's completely insane to think any of this. It passes over all question of dispensations, until it accomplishes, in all its extent, that purpose for which He thus died. No charge could be remoter from the truth. But either or both categories #2 or #3 could play a part in what it means to pray according to God's will. This brings in the great counterpart truth, that even God present on earth and made flesh is not enough. Present Future Past 8. Sons they might have been in bare title; but these had the right of children. 4 5 One who was . 5 Things You Should Know about the ESV Bible Translation. Guided, they felt, by a divine hand, they coated steel panels in white paint and welded them together until, eventually, the shape of a woman, 90 feet tall, emerged. He mentioned him in John 11:16 in conjunction with the resurrection of Lazaros, and again in John 14:5-6. Man might pull Him down destroy Him, as far as man could, and surely to be the basis in God's hand of better blessing; but He was God, and in three days He would raise up this temple. No mere man, nor angel, not the highest, the archangel, but the Son. Such shall live. One of the peculiarities of our gospel is, that we see the Lord from time to time (and, indeed, chiefly) in or near Jerusalem. He could be declared only by One who was a divine person in the intimacy of the Godhead, yea, was the only-begotten Son in the bosom of the Father. He was God. Cite This Essay. No man hath seen God at any time. His first approach is often to cast doubt on the work God has done in your heart. If I believe that God can't or won't do a certain thing, then it usually follows that God doesn't. And let him that heareth say, Come. WONDERFUL PRIVILEGE: HEARING THE WORD OF GOD. (Ver. Life out of death was wanted by man, such as he is; and this the Father is giving in the Son. It sends those. John 4:1-54 presents the Lord Jesus outside Jerusalem outside the people of promise among Samaritans, with whom Jews had no intercourse. The contrasts are as strong, at least, as the resemblance with the healing of the centurion's servant in Matthew 13:1-58 and Luke 7:1-50, which some ancients and moderns have confounded with this, as they did Mary's anointing of Jesus with the sinful woman's in Luke 7:1-50. In truth, Christian baptism did not yet exist, but only such as the disciples used, like John the Baptist; it was not instituted of Christ till after His resurrection, as it sets forth His death. And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? Do any believe on His name? Jesus is the Lamb of God that takes away the sin of the world, but withal, as he had said, the eternal One, yet in view of His manifestation to Israel (and, therefore, John was come baptizing with water a reason here given, but not to the Pharisees in verses 25-27). Then, resuming the strain of verse John 1:14, we are told, in verseJohn 1:16; John 1:16, that "of his fulness have all we received." How did John say a person receives the gift of salvation in John 1:12? But this is not the question of grace: not what she was, but what He is who was there to win and bless her, manifesting God and the Father withal, practically and in detail. "Master, eat," said they. This question is raised, or rather settled, by the Lord in Jerusalem, at the passover feast, where many believed on His name, beholding the signs He wrought. The law works no deliverance; it puts a man in chains, prison, darkness, and under condemnation; it renders him a patient, or a criminal incompetent to avail himself of the displays of God's goodness. Meanwhile, for Christian worship, the hour was coming and in principle come, because He was there; and He who vindicated salvation as of the Jews, proves that it is now for Samaritans, or any who believed on account of His word. It is not merely or most of all a great prophet or witness: He is the Son; and the Father has given all things to be in His hand. (Verses John 5:13-16), A graver issue, however, was to be tried; for Jesus answered them, My Father worketh hitherto, and I work. MEMORIZE 1 JOHN 5:11-12 . Why should He not show Himself to the world? Every advocate of PME does this. Since opening, JPII has provided 1,050+ sonograms at no cost to women in . Paul wrote that " all Scripture is given by inspiration of God" (2 Timothy 3:16). (John 12:48). (VersesJohn 5:8-12; John 5:8-12), But were the Jews mistaken after all in thinking that the seal of the first covenant was virtually broken in that deliberate word and warranty of Jesus? There is but one unfailing test the Son of God God's testimony to Him. Expressly had He told the man to take up his couch and walk, as well as to rise. None else could do either work: for here we see His great work on earth, and His heavenly power. Surely He was there, a weary man outside Judaism; but God, the God of all grace, who humbled Himself to ask a drink of water of her, that He might give the richest and most enduring gift, even water which, once drank, leaves no thirst for ever and ever yea, is in him who drinks a fountain of water springing up unto everlasting life. In 1 Peter 3:18, how did Peter explain what God has done to bring men to Himself? There was sentence of death pronounced on their system, and they felt accordingly. How Daniels Prophecy of 70 Weeks Connects to the End Times, 4 Ways the Parable of the Sower Encourages Spiritual Growth. Still, such is the effect on man under law, that he could not take advantage of an adequate remedy. Those who believe will repent and put their faith in Christ and begin living. Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life. The two acts (new birth and faith) are so closely connected that in experience we cannot distinguish them. He could, therefore, tell them of heavenly things as readily as of earthly things; but the incredulity about the latter, shown in the wondering ignorance of the new birth as a requisite for God's kingdom, proved it was useless to tell of the former. The results for the believer or unbeliever are eternal in good or in evil. How little they conceived of what was then said and done! Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into judgment; but is passed from death unto life. God orders matters so that a favoured teacher of men, favoured as none others were in Israel, should come to Jesus by night. Using a meeting as an opportunity to really listen to others in the meeting. It is not only the nature, but the model and fulness of the blessing in the Son, who declared the Father. But there was this difference from the former occasion, that, at the marriage in Cana (John 2:1-25), the change of the water into wine was clearly millennial in its typical aspect. He is viewed as retaining the same perfect intimacy with the Father, entirely unimpaired by local or any other circumstances He had entered. Grace begins, glory descends; "Jesus saith unto her, Give me to drink." The incarnate Word was here full of grace and truth. This closes the various aspects of the Lord Jesus, completely blotting out Judaism, viewed as resting in a system of law and ordinances, as looking to a Messiah with present ease, and as hoping for the display of Messianic glory then in the world. (Verses John 3:11-13) He (and He was not alone here) knew God, and the things of God, consciously in Himself, as surely as He knew all men, and what was in man objectively. It was worldliness in its worst shape, even to the point of turning the glory of Christ to a present account. Jesus saw the man, and knowing that he was long thus, prompts the desire of healing, but brings out the despondency of unbelief. 1. Both of them were in relation to man on the earth; the one while He was here, the other from above. "Whosoever believeth that Jesus is the Christ is born of God." Jesus is making the profound statement that salvation is a free gift from God for those who believe in his Son, Jesus Christ. Nor was it yet complete. (Verses John 5:1-7), On the other hand, the Lord speaks but the word: "Rise, take up thy couch and walk." But the Lord reproaches him, the master of Israel, with not knowing these things: that is, as a teacher, with Israel for his scholar, he ought to have known them objectively, at least, if not consciously. 5. The differences between moving through life in an eternal process of death, and living through life in an eternal process of coming alive are deeper than can actually be comprehended this side of heaven. But what we learn is, that our Lord (viewed as having entered into heaven as man on the ground of redemption, i.e., ascended, after having passed through death, into glory) from that glory confers meanwhile the Holy Ghost on him that believes, instead of bringing in at once the final feast of gladness for the Jews and the world, as He will do by-and-by when the anti-typical harvest and vintage has been fulfilled. "Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. The person of the Son was there the object of divine and overflowing joy even then, although, of course, in the full sense of the word, the Holy Ghost might not be given to be the power of it for some time later; but still the object of worship was there revealing the Father; butJohn 7:1-53; John 7:1-53 supposes Him to be gone up to heaven, before He from heaven communicates the Holy Ghost, who should be (not here, as Israel had a rock with water to drink of in the wilderness outside themselves, nor even as a fountain springing up within the believer, but) as rivers flowing out. The close of the chapter shows us the Lord in Galilee. This gives occasion to Jesus to teach us the lesson that conscience must be reached, and sense of sin produced, before grace is understood and brings forth fruit. 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